A Second Hand Conjecture

Brief except of a talk at the 92nd Street Y between Salman Rushdie and Irshad Manji, discussing the possibility of reform against extremism in the Islamic faith. Rushdie draws a fine parallel with the experience of the Western left during the Cold War. Specifically, its attempt to create a distinction between their non-existent idealized socialism, and the actuality of a destitute, totalitarian nightmarescape on the other side of the Iron Curtain.

At issue is the extent to which the Western left sought to resist criticism of existing socialism in the name of defending it as an ideal. Commendably, Rushdie has little faith in this project reapplied to Islam, much less as a promise to actualize reform.

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A Deccan Mujahedeen gunman has spoken by telephone to a television station from within the Oberoi Trident Hotel (which has since been raided by Indian special forces units), and said the motivation of the attacks was to end persecution of Indian Muslims and force the release of jailed Islamic militants.

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Italian economist Loretta Napoleoni (of Rogue Economics fame), blames the lingering financial crisis in part on the American War on Terrorism, which inaugurated an allegedly “suspicious attitude…toward Muslim investors.” She goes further though, and argues that the only solution to the turmoil lies in embracing the financial rules mandated by the doctrines of medieval Islamic Sharia:

Islamic finance is a system based in shariah law. Central principals include a prohibition against charging interest and a code of ethics for investments – for example, barring investments in prostitution. Napoleoni said these principals are actually quite similar to the principles of classical economics.

“A bank should be a profit organization, but the moment in which the social role is forgotten and the profit role takes over, then a bank is actually working against the people who are putting their money into the bank, the clients. Now that, of course, in Islamic finance could not happen, because there is this partnership between the client and the banks. There is a social commitment within finance which we had before, but we lost it.”
(UNM)

Makes sense. When you’re looking for lessons in the administration of an advanced, adaptive, and sophisticated modern financial system, clearly we have a lot to learn from economic titans like Yemen. Lately financial sharia in that country has produced a permanently premodern economy with 40 times the population of Vermont, subsisting on about 80% of Vermont’s annual GSP. Sounds like a good deal to me.

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Malaysia’s National Fatwa Council issued a warning to human rights groups yesterday that should they criticize its efforts to repress “tomboy behaviour” among Malaysian women, it could result in…further repression.

One has to marvel at this sort of thinking. How dare you accuse me of being repressive and insane, I’ll show you by being repressive and insane.

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The subject of the bloody 1965 Indonesian mass murder of suspected communists is not often openly discussed history even in today’s Indonesia. Given the pervasive silence, estimates vary on the actual number of people killed, but it’s generally accepted as being somewhere between 250,000 and 500,000. Yet so infected with fear is the subject of the massacre (and so influential do many of the men who took part in it remain), that outspoken eyewitnesses are extremely rare, despite the enormous numbers of people involved and widespread knowledge of where each town’s unmarked mass graves can be found.

Some of the worst killings were carried out on a volunteer basis by village men who were members of Islamic and nationalist youth groups, often on extremely flimsy evidence of communist sympathies. Yet due testimony from actual members of these groups who performed the round-ups and committed the killings in the countryside, is virtually nonexistent in the historical record. So it is remarkable and important that some of those men have finally spoken out in old age to the Associated Press. All the men interviewed by the AP however are unrepentant and convinced that they saved their country from an impending communist takeover.

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Filipino writer Benjamin Pimentel is surprised to discover that his countrymen were among the very few foreign populations to prefer John McCain to Barack Obama in a Gallup international survey. A happy place for Republicans in a lonely world apparently, as in the Philippines the outgoing Bush administration enjoys a 66% approval (more than twice its abysmally low domestic support).

Pimentel then speculated somewhat interestingly that had the Philippines ever applied for US statehood or multi-statehood (the most recent proposals call for the country to be broken into three states: Luzón, Visayas, and Mindanao), McCain would handily win the general election. The Philippines 91 million plus population would easily dwarf the combined advantage of Democratic California and New York in the electoral college.

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Ramadan always means new soap operas in the Arab world. I learned today it also means not even thinking about masturbation. A small thing to you perhaps, but in a repressive sexual society where the curves of the female figure are a matter of imaginative mystery, this is a serious lifestyle sacrifice for young men.

For me, Ramadan always means sharing a cigarette on a dirty floorboard outside Cairo. I’d offered my driver my last smoke in the midst of the holy month when he’d picked me up from a camel train. I’d held it out with an appeal that God was after all merciful. Tobacco is haram, forbidden, during the daylight hours of Ramadan. He’d stared at it for a long time. ‘Western devils and their temptations’ might have been in his thoughts. Finally he said “Yes. But not here.”
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Jihad Watch

The point here is that for the first time that I know of, a university administrator has gone on record calling words of the prophet of Islam “despicable.” This is an astounding departure from the political correctness that shackles our universities today, and opens the door for more pressure to be placed on Muslim groups in the United States to renounce, in deed as well as in word, the doctrines of jihad violence and Islamic supremacism.

This is welcome news. The experience of Europe, England and Canada show us what we can expect if we allow political correctness to stop us from challenging these Muslim beliefs.

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I was searching for an image on my backup drive today and came across a cache of header graphics I’d thrown together for posts over the years. The diversity of subjects was kind of interesting as a gallery. Here’s a few rather random selections:

The HIV Epidemic:

Eurabia:

Slobodan Milosevic:

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Blogs for Victory

Another potential problem with “The Common Word” dialogue is its implication that the Christian Church must reform itself no less so than the Islamic community. There’s no doubt that reform is needed. Whether the issue is materialism, hypocrisy, or the politicization of the gospel, there are real problems in the Church. Yet the danger here is the trap of moral equivalency—the assumption that modern Christianity is as prone to terrorist violence as Islam.

This faulty logic causes many of us to “judge ourselves first” and supports the “don’t cast the first stone” argument. This is the trap.

I am not a Christian although I was raised in the Christian tradition. I am not defending Christianity, per se. However, I do believe this.

the Biblical concepts of human dignity and equality supplied the philosophical pillars of liberal democracy, especially in the Anglo-American tradition. Ministers on both sides of the Atlantic, for example, regularly cited the golden rule—what they called “the great rule of equity”—to argue for religious toleration and equal justice under the law.

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Michael Totten tries to give voice to the millions of Muslims who are not silent, but are not heard.

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photo: Martin Dixon

Here’s a grim laugh for your Friday morning. A Muslim propaganda video which preposterously seeks to explain the death and burial of Pompeii and Herculaneum in the 1st century, as the result of the wrath of Allah against the decadent Roman empire. The video marvels at how people were struck down with little warning by the eruption of Vesuvius, and cites the Quran as evidence of divine retribution. Particularly offensive is the implication that slavery was a uniquely Roman institution. Something that no doubt would come as a great surprise to slaves who suffer to this day, under cruel ownership by devout Muslim masters in Africa and Saudi Arabia.

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For your viewing pleasure, watch Ayaan Hirsi Ali effortlessly dismantle the typical leftist tropes thrown at her in an interview with Avi Lewis (Naomi Klein’s husband). The quote serving as the title comes across as venomously pointed when read, but when Ali delivers it towards the end of the interview it sounds perfectly reasonable and just.

Enjoy (via Copious Dissent):

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Ali Eteraz gives his fellow Muslims the rationale for opposing Sharia courts being imported into the west:

14 – Liberal democracy, as is, is perfectly compatible with Islam

You aren’t making your country more Islamic or even earning more reward by going to Sharia arbitration courts. The Mufti of Egypt thinks liberal democracy is compatible with Islam. A traditionalist jurist, quoting a lot Ghazali, thinks that there is no incompatibility between being an orthodox Muslim and living in a liberal democracy.

Conclusion

There is absolutely no reason for a Muslim to support Sharia arbitration. If you’d like to live in a state where you can resolve your marital, custodial, and divorce disputes under the aegis of classical Islamic law, might I recommend the Gulf? It looks like America and tastes like the 7th century, perfect for a retrogressive Muslim. Cheaper gas for your very Islamic gas guzzler, too.

Not only are the arguments interesting in and of themselves, they give an insight into the reasoning of those who feel otherwise. Read the whole thing.

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After their success getting the Muhammad cartoons banned, some Muslims have now set their sights on wikipedia. Recently a large group of Muslims have started an email campaign asking wikipedia to remove their images of their holy prophet Muhammad, even going so far as to start an online petition that has received over 80,000 signatures.

“It’s totally unacceptable to print the prophet’s picture,” Saadia Bukhari from Pakistan wrote in a message. “It shows insensitivity towards Muslim feelings and should be removed immediately.”

Thankfully wikipedia says they are staying true to the idealism the site was founded on, and doesn’t find it “unacceptable” to “[show] insensitivity towards Muslim feelings”.

“Since Wikipedia is an encyclopedia with the goal of representing all topics from a neutral point of view, Wikipedia is not censored for the benefit of any particular group.”

I can only hope that this stays a peaceful online protest and doesn’t descend into an online version of the violence that the cartoon controversy did.

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I also want to add what I think is a much larger point about these types of protests. From the Paul Cobb, who teaches Islamic history at Notre Dame, “The idea of imposing a ban on all depictions of people, particularly Muhammad, dates to the 20th century”. This is a very recent phenomenon and does not represent any consensus of world wide Muslims. It isn’t some ancient commandmet being violated, it’s a politicization of a cultural taboo, if you can even call it that.

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Video report on the Iranian theocracy’s deranged crackdown on pet dog ownership. Since walking a dog in public is apparently illegal, pet owners are resorting to walking their dogs late at night to avoid detection from the police. According to Iranian theocrats, pet dogs are a “corrupting influence of decadent Western culture.”

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We must censor you to avoid possibly maybe offending anyone.

Hopefully once we purge the story of the 3 little pigs from our culture we can stop worrying about our embassies getting blown up.

(h/t: QandO)

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The Thai government may be divided over whether AQ is funding Islamic militants in the south.

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Very, very, very safe for work.

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(listening notes; Dinosaur Jr., The Volcano Suns, The Minutemen, The Dixie Chicks, Hank Williams Sr., The Rolling Stones)

Late in the eighties I was taking a course in American history after 1945. One of my fellow students was a bright, interesting Palestinian. We had become acquaintances and spent a fair amount of time after class discussing various topics. He was not in my mind anyone much different than other students. He was a good guy. While he was a Muslim, and a believer he wasn’t what I would call devout and certainly not radical. Needless to say eventually the topic of the class turned to the Arab Israeli conflict and the professor gave an entire class period over to this young man to give a presentation. It was quite good, if one sided, at showing the conditions in the refugee camps, various atrocities committed by the Israeli’s and Israel’s refusal to negotiate in good faith. He was quite effective at arousing the sympathies of the class, including mine. The discussion after that turned into a chance for the more left leaning members of the class to give monologues about their deep sympathy for the Palestinian people and the brutality of the Israeli’s.

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