
Francis Fukuyama chats with Robert Kagan on a number of interesting things: Flash | WMV | MP3 (via: The American Interest).
Of immediate interest is Kagan’s notion that the the emergence of global multipolarity induces an imperfect, baseline bipolarity of ideological division in diplomacy, between the West and the surging authoritarians of the “New East.”
In the opening minutes, Fukuyama argues that while the recent diplomatic concord on Zimbabwe between China and Russia might suggest this, the two reborn Eastern powers have certain fundamental divisions of world-view which impact alliance structure, due to their historical relationship to power. He argues that China has traditionally perceived itself as a kind of destination for power and politics. The mandate of heaven makes China the imperial center of the universe, of which the rest of the world can only envy in political sinocentrism.
Whereas Russia –increasingly animated today by Soviet nostalgia– may again begin to see itself as a kind of departure point for power and politics. In Russia at least there is a political tradition of the country serving as a aggressive universalist tutor for the developing world. Perhaps Moscow could even perceive itself in the way Lenin saw the role of Russia in the context of international revolution. Lenin after all, went so far as to argue that the Soviet Union could not survive absent a world revolution driven by his exportable political principles.
In essence, Fukuyama seems to be wondering whether Russia could be an internationalist while China remains a nationalist,with both representing not dissimilar models for authoritarian power, but presumably finding difficulty in unified action at the United Nations and elsewhere.
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