Tag Archive 'Francis Fukuyama'

The Folly of Heroes

What a day for indignity. Just when I’d stopped shaking my head at the image of Paul Krugman accepting the Nobel Prize, I read two of my most cherished heroes offering rather embarrassing endorsements for bad things.

Christopher Hitchens, always aloof from the elderly McCain, has been pushed into a categorical and insulting rejection in Slate, animated mostly by a festering hatred of Sarah Palin that seems to grow more infected by the day. It’s not quite an Andrew Sullivan endoresement in that it lacks the enchanted fascination with Obama, but it’s still advocacy that makes you wince at the superficiality.

But worse is yet to come. Francis Fukuyama, in his most aggressive Obama endorsement yet, reboots history in The Times (adapted from the Newsweek piece) by denouncing the entire edifice of the Reagan-Thatcher revolution for capitalism and democracy as destructive and driven by uneducated American swing voters, who are stupid enough to endorse the philosophy he once championed as the endgame of civilzation itself.

Sad affairs. I suspect I shall have to become an antiquarian for these men’s opinions in order to remain a fan. Their current thinking seems only demonstrative of the strangely stupefying effect partisanship for Obama can have on otherwise able minds.

(ht: Ghost of a Flea)

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Mixed Economies: Efficacy Without Moral Narrative


(photo: Ian Murchison | website)

The nationalization of Fannie & Freddie is often presented as a crisis of faith for the political right, due to its manifest incompatibility with the advertised belief in the “free market.” However, Sunder Katwala at NextLeft cleverly recognizes that it also presents a challenge to orthodoxy on the left, given that the insisted purpose of the nationalization isn’t government ownership, but to rescue businesses for a stable return to the private sector.

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Declinism as Exceptionalism

Francis Fukuyama argues in the Financial Times that the United States should have traded European missile defense and/or Kosovar independence in order to pacify a resurgent Russia. This strange proposal of strategic charity work for the Kremlin, is animated by his belief in an inevitable diminution of American moral authority by course of the Iraq War, and alleged American provocations of Russia which have in his view, inaugurated a decline of American global power.
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China & Russia: Models and Modalities

Francis Fukuyama chats with Robert Kagan on a number of interesting things: Flash | WMV | MP3 (via: The American Interest).

Of immediate interest is Kagan’s notion that the the emergence of global multipolarity induces an imperfect, baseline bipolarity of ideological division in diplomacy, between the West and the surging authoritarians of the “New East.”

In the opening minutes, Fukuyama argues that while the recent diplomatic concord on Zimbabwe between China and Russia might suggest this, the two reborn Eastern powers have certain fundamental divisions of world-view which impact alliance structure, due to their historical relationship to power. He argues that China has traditionally perceived itself as a kind of destination for power and politics. The mandate of heaven makes China the imperial center of the universe, of which the rest of the world can only envy in political sinocentrism.

Whereas Russia –increasingly animated today by Soviet nostalgia– may again begin to see itself as a kind of departure point for power and politics. In Russia at least there is a political tradition of the country serving as a aggressive universalist tutor for the developing world. Perhaps Moscow could even perceive itself in the way Lenin saw the role of Russia in the context of international revolution. Lenin after all, went so far as to argue that the Soviet Union could not survive absent a world revolution driven by his exportable political principles.

In essence, Fukuyama seems to be wondering whether Russia could be an internationalist while China remains a nationalist,with both representing not dissimilar models for authoritarian power, but presumably finding difficulty in unified action at the United Nations and elsewhere.

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