A Second Hand Conjecture

You may have noticed there’s an ugly and unfortunate current developing in some of the protests against Proposition 8 in California. Namely white gays, blaming blacks for its passage. Even Andrew Sullivan, who has been blaming blacks for a couple of days now, has noticed that perhaps things are getting a little out of hand.

Altogether, as Mark Steyn puts it, this wasn’t quite the possibility for post-election civil discord people were anticipating:

The media were warning that if the election went the wrong way there’d be riots, but I didn’t realize they meant Klansmen in Abercrombie polos roaming West Hollywood itching for a rumble.
(NRO)

One of the most visible recurring problems here is the frustration many gay men and women are experiencing with the question of how blacks could “betray” the cause of universal civil rights, after such a long and noble struggle of their own to secure them. Confronting this matter directly in an opinion in the Los Angeles Times, Jasmyne Cannick raises several worthwhile points of explanation. Most notably, a misunderstanding on the part of white gays about both the origins and requirements of an appeal to the black community:

[T]he black civil rights movement was essentially born out of and driven by the black church; social justice and religion are inextricably intertwined in the black community. To many blacks, civil rights are grounded in Christianity — not something separate and apart from religion but synonymous with it. To the extent that the issue of gay marriage seemed to be pitted against the church, it was going to be a losing battle in my community.

[...]

Likewise, holding the occasional town-hall meeting in Leimert Park — the one part of the black community where they now feel safe thanks to gentrification — to tell black people how to vote on something gay isn’t effective outreach either.
(LAT)

In a consistent vein she adds on her site:

[G]ays are headed to Long Beach tonight to protest. I wonder though why they are moving from Westwood to Long Beach and skipping past Compton, Watts, and South L.A.?
(Jasmyne Cannick)

While fear and conceit are definitely in evidence, more pertinent is the matter of misdirection in the division between political friends and enemies. In ordinary times, the necessary accord for putting these two parties back into a grudging spiritual alignment would be to unify against the common enemy: the invidious conservative power structure.

Thus the real trouble is that simultaneous with the passage of Proposition 8, this conservative power structure and government has been quite visibly thrown down by the election of Barack Obama and the Democrats. The once titanic foe is now in pieces, scattered and preoccupied with internal reexamination and a painful reconsolidation project. It isn’t a party to this debate, it isn’t even a party with an agenda of any kind at the moment. So it is that without a Tito to oppose in common struggle, the Balkan coalition of Yugoslavian dissidents become Serbs, Croats, and Bosnians, almost eager to turn on each other. Head north to peaceful Slovenia says me. Call it Oregon.

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As readers will know, I’m certainly no apologist for the social conservative movement in either its style or purposes. But it seems to me to be an awful injustice to lay at their feet the defeat of John McCain, in an election almost exclusively dominated by economic concerns:

If the GOP decides to go in the Bobby Jindal direction (fundamental Christianity, creationism, hard-line anti-abortionism, aggressively anti-gay rights), it will be committing political suicide. As much as anything else, this election was a referendum on the social conservative agenda, and the social conservatives did not win.
(LGF)

A fine verdict that I’m entirely sympathetic to…had Mike Huckabee just gone down in flames, beside defeats for his favored anti-gay marriage ballot initiatives. Unfortunately, nothing of the sort happened.

As frustrating and silly as the soc-cons can be, one needs to be cautious of the temptation for blaming  them for everything that goes wrong with the Republican party. John McCain is certainly not their creature by any stretch of the imagination, and yet it was the soc-cons in their core red states who arguably remained most loyal to the party.

LGF often understands the silliness of the Democratic penchant for criticizing US allies more frequently and forcefully than avowed enemies. A similar rule might be applied here.

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Blogs for Victory

Another potential problem with “The Common Word” dialogue is its implication that the Christian Church must reform itself no less so than the Islamic community. There’s no doubt that reform is needed. Whether the issue is materialism, hypocrisy, or the politicization of the gospel, there are real problems in the Church. Yet the danger here is the trap of moral equivalency—the assumption that modern Christianity is as prone to terrorist violence as Islam.

This faulty logic causes many of us to “judge ourselves first” and supports the “don’t cast the first stone” argument. This is the trap.

I am not a Christian although I was raised in the Christian tradition. I am not defending Christianity, per se. However, I do believe this.

the Biblical concepts of human dignity and equality supplied the philosophical pillars of liberal democracy, especially in the Anglo-American tradition. Ministers on both sides of the Atlantic, for example, regularly cited the golden rule—what they called “the great rule of equity”—to argue for religious toleration and equal justice under the law.

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